I once told a joke that hurt someone who’d lost a loved one to murder.
It was awful.
It was not even a joke about murder.
It was a joke about how some people thought I was twenty-three, but actually I was twenty-six. The context really isn’t worth explaining, it wasn’t much of a joke.
I made the joke at a gathering I was about to leave. I went and collected my things and then, on my way out, I noticed that a woman who’d seemed cheerful moments before now looked shaken and tearful.
I didn’t know what had happened. She didn’t tell me, but someone else did later – twenty-three was the age her daughter had been when she was murdered. And just the number “twenty-three” – in reference to a young woman’s age – had been enough to bring the pain to the surface.
Because it wouldn’t take much to do that, would it, when your daughter has been murdered.
I knew it wasn’t really my fault — I couldn’t have known. But I still felt terrible. Not as terrible as she felt! But terrible. I still wished I could have taken it back. If I had made a joke about murder, and found I was talking to a mother of a murder victim, I would have felt exponentially worse than I already did, because I would have been knowingly taking a risk of hurting someone. A small one, but still. I’d have had to accept I’d not just been unfortunate, I’d have severely miscalculated. Either way I would not have felt bullied or censored by the person I had hurt. I never saw her again, but if I’d remained in contact with her, I would not have needed her to ask me not to make jokes about murder around her.
Murder is thankfully rare. Not uniformly are all over the world, but I have never before or since either made, or witnessed anyone making a remark that caused pain because someone in the room had been bereaved by murder. It must happen (in which case most people would surely apologise and do what they can to minimise the damage) but in a lot of settings, assuming that the presence of murder-survivors is anomalous rather than the norm is not unreasonable. But if murder was so common that in any medium-sized mixed group I could be pretty sure someone there had been directly affected by murder, you are damn right I wouldn’t make any jokes about murder.
When someone’s been murdered, they aren’t usually around to tell us what they think of murder jokes. But if I was in a place where I could be pretty certain that somewhere between 1 in 4 and 1 in 6 of the women and 1 in 33 of the men had themselves been murdered, and some or all of those ghosts would suffer the pain of their murder all over again if I made jokes about their torment, and if they asked me please not to put them through that, I would not be all, “But free speech! LOL murder.”
(“It’s not just being reminded”, the murdered people might say. “It’s seeing people laugh about what happened to us. It’s that they think it’s funny.”).
And if there was evidence that murder jokes actually did increase the risk of real people being really murdered … I dunno. Guys, I think I might not even want to be a murder comedian any more.
But I hurt someone not because I made a joke about murder, but because I made a joke about the number twenty-three. This hasn’t come up again and it doesn’t seem likely to, so there’s no particular reason to avoid futher twenty-three-based drolleries, should they occur to me. But you know what? If it was a cast-iron, indisputable fact that not just one person but a very large percentage of people in the world could be tipped into reliving the worst things in their lives by jokes about prime numbers, I would not, at least not without copious warning, make jokes about the sodding number twenty-three.
Why would you?
(This is about this, and the inevitable defence of rape jokes that arose in the comments).
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